Tuesday, February 16, 2010

VEGAN for LENT

I'm going VEGAN for LENT. How about YOUR going VEGAN for LENT, also...??

Monday, February 15, 2010

Global Warming Evidence Found in the Severe Snow Storms


Development Energy and Environment

  • Severe snow supports global warming
    With some climate denialists in Washington citing a severe winter as evidence the long-term trend of man-made global warming and further catastrophic climate change is a fraud, a scientist at the National Center for Atmospheric Research says more severe snow is further evidence of global warming. Warmer oceans mean more water vapor hovering over the surface, which results in more snowfall for coastal cities.National Public Radio (2/15) LinkedInFacebookTwitterEmail this Story
  • Scientists examine climate change effects on ecosystems
    Tracing the fortunes of hundreds of plants and animal species within an ecosystem can help determine the effects of climate change and provide insight into the genesis of biological events. Researchers in Britain and the Netherlands have found evidence to suggest predators are able to adapt better than their prey further down the food chain. TIME (2/14) LinkedInFacebookTwitterEmail this Story
  • Other News

Sunday, February 14, 2010

:Lesson 1: What to do when retired


Working people frequently ask retired people what they do to make their days interesting. Well, for example, the other day my wife and I went into town and went into a shop. We were only in there for about 5 minutes. When we came out, there was a cop writing out a parking ticket. We went up to him and said, "Come on man, how about giving a senior citizen a break?"
cid:X.MA1.1265226548@aol.com

He ignored us and continued writing the ticket. I called him a Nazi turd. He glared at me and started writing another ticket for having worn tires. So my wife called him a sh...head. He finished the second ticket and put it on the windshield with the first. Then he started writing a third ticket. This went on for about 20 minutes. The more we abused him, the more tickets he wrote.... Personally, we didn't care. We came into town by bus and saw the car had an Obama sticker... We try to have a little fun each day now that we're retired.. It's important at our age.

Do you believe IN THE EVOLUTION (of IN VITRO MEAT)?


In vitro meat's evolution

With the meat industry's demands on the environment multiplying, New Harvest's Jason Matheny says we're getting closer to creating a processed product that will have significantly less impact

By Jason Gelt

In 1932, Winston Churchill, appalled by the leftover bones and gristle crowding his dinner plate, predicted that in 50 years "we shall escape the absurdity of growing a whole chicken in order to eat the breast or wing by growing these parts separately under a suitable medium." It's taken longer than that, but at the dawn of the 21st century we're finally closing in on tasty and eerily healthy meat grown by scientists instead of Old MacDonald.

"It's been a thought problem for scientists for decades," says Jason Matheny, director of New Harvest, a nonprofit organization devoted to global efforts to produce cultured meat. With meat consumption in heavily populated countries like China and India multiplying every decade, the environmental complications resulting from industrial meat production have reached critical mass.

"Meat is now recognized as the leading contributor to global warming," says Matheny, pointing out that meat production creates more greenhouse gases than the entire transportation sector. Additionally, he says, the meat industry is responsible for more than 2 million cardiovascular-related deaths annually, pathogenic contagions such as avian flu and widespread water pollution due to farm animal runoff. With in vitro meat, Matheny asserts, we could mitigate all these problems, in addition to saving the lives of more than 60 billion animals per year.

Coming to the rescue is a dedicated consortium of international scientists, particularly a research group funded by the Dutch government, who have made dramatic progress toward the production of in vitro meat. Although still mostly on the theoretical level, the process is simple: Cells taken from a farm animal are multiplied in a nutrient-rich stew, then stretched or stacked until the proper bulk and texture is achieved. The results can be formed into boneless, processed meat such as sausage, hamburger or chicken nuggets. In addition to the other benefits, "you could produce beef with the fat content of salmon or avocado," says Matheny, who estimates that once the high cost of creating cultured meat is lowered, the product could be in supermarket coolers within five to 10 years.

Still, the road to cultured chicken nuggets faces obstacles. "There are lots of technical challenges," Matheny says. "But those all appear to be solvable. The biggest challenge is one of marketing. There's a yuck factor with the idea of producing cultured meat in a metal tank." Many foods we take for granted are bioprocessed, including yogurt, cheese and fermented drinks. With the health of the world at stake, coming to terms with cultured meats is the logical next step, Matheny says. "If we shifted to cultured meat," says Matheny, "it would reduce greenhouse gas emissions more than everybody trading in their cars and trucks for bicycles."

With the efforts of organizations such as New Harvest, the term "mystery meat" may soon shift from a negative to a positive connotation. Squalid industrial animal farms would become relics of the past, and land, water and grain could be put to other uses. Says Matheny: "In principle, one could produce the entire meat supply from a few cells harvested from animals that don't even need to be killed."

BrandX@latimes.com

http://bit.ly/bwGbJa

http://bit.ly/InVitroMeatHistory

Friday, February 05, 2010

Pledge to Be Vegan for Lent! TODAY's conveniences make it HARDLY seem 'religious' in the sense of self-denial

Pledge to Be Vegan for Lent!

"As we do to the least, so we do to Him." Help make this world a kinder place for all God's creatures by pledging to be vegan for Lent.
 
 
This time of year, many men and women of God will choose to abstain from various foods or practices in observance of Lent, and I am giving up animal products by going vegan.

There's never been a better time to cut the meat and other animal-derived products out of your diet.

With the huge selection of delicious vegan meats and alternatives to dairy foods and eggs that are available, it's never been easier to go vegan!
To take action on this issue, click on the link below:
https://secure.peta.org/site/Advocacy?s_oo=_l878arEcQk8B0DtcJJR5w..&id=2847

You have just taken the first step toward a healthier and more compassionate life. Being vegan has never been easier, and we're here to help! For delicious recipes and nutritional information, visit our "Vegetarian Starter Kit" online.
A vegan diet is truly a lifesaver: Vegans and vegetarians are less likely to suffer from heart disease, obesity, and several types of cancer, according to the American Dietetic Association. Plus, vegan foods are delicious!
The following are our "Top Five Tips for Making the Switch":
1. Make vegan versions of your favorite meals. "Veg up" your favorite recipes simply by replacing the meat with other foods. For example, replace the beef in burritos with beans, guacamole, and grilled veggies, or try vegan beef crumbles from Morningstar Farms or Boca. Make spaghetti with marinara sauce and add roasted vegetables as well as vegan meatballs or sausage (try Nate's brand or GimmeLean).
2. Explore delicious vegan recipes.
You'll be amazed by the variety of tasty vegan options, from classic American dishes to Italian and Creole. People tell us all the time that being vegan exposed them to an array of flavors and foods they never knew existed.
3. Try tasty faux meats and dairy alternatives.
Sample the ever-growing lineup of mock meats - including vegan burgers, hot dogs, turkey deli slices, riblets, and chicken patties - and the vast array of tasty alternatives to dairy products, like vegan cream cheese, yogurt, and ice cream. Some of the most popular brands include Boca, Gardenburger, Morningstar Farms, and Silk.
4. Sample microwaveable meals and convenience foods.
Always on the run? Check out the variety of vegan microwavable meals in your local grocery store's freezer aisle, like Amy's Black Bean Enchilada With Spanish Rice, Fantastic Foods' Vegetarian 3-Bean Chili, and Yves' Thai Lemongrass Veggie Chick'n. There are many quick and easy vegan snacks, including basics like fresh fruit and PB&J and unique options like Tofurky Jerky and Silk Live! soy-yogurt smoothies.
5. Find vegan-friendly restaurants in your area.
Whatever your budget and wherever you live, you can enjoygreat vegan meals. Many national chains, like Johnny Rockets, sell tasty veggie burgers and other animal-friendly options.
Thank you again for taking the Pledge to Be Vegan for Lent, but there's no reason that your vegan diet has to last only 40 days. During and after the Lenten season, please visit VegCooking.com and GoVeg.com to find all the resources that you'll need to stick with your cruelty-free diet.
Best of luck!
Sincerely,
Jenny Lou Browning
Vegan Special Projects Coordinator

Saturday, January 30, 2010

Not being sidetracked by particulars

The recent (Wednesday, January 27, 2010) death of 26-year-old Kansan Daniel Shaull in Portland, Oregon, who set himself afire downtown outside a fur store to protest the wanton and callous cruelty of the fur industry and of those who buy from fur stores and who engage in supporting the fur industry, has promoted much discussion on the Internet.

Man Sets Himself on Fire at Portland Fur Store
A man set himself on fire Wednesday outside Ungar Furs in Portland, Oregon. After dousing himself with gasoline, he attempted to enter the store, shouting “There are animals dying! Animals dying!” After police extinguished the flames, he was taken to Legacy Emanuel Hospital where he later died. The man was identified as 26-year-old Daniel Shaull from Kansas. Among the local activists I have spoken to, none are familiar with Shaull by name, nor recognized him as being a part of the active, long-running campaign against Ungar Furs. Yet the location and witness reports strongly indicate this man sacrificed himself to bring attention to the horrific treatment of animals on fur farms…..

http://thomaspainescorner.wordpress.com/2010/01/28/man-sets-himself-on-fire-at-portland-fur-store/

2. The Defendants have literally gotten away with murder…

The courts are no friend to underdogs. They are ostensibly objective, but ultimately, they exist to protect the “rights” of the rich and powerful to bully the rest of the world, including the poor, minorities, immigrants, the working class, and, last but not least, nonhuman sentients and those who fight for them. Grand juries, which are often witch hunts and sometimes violate their victims’ Constitutional rights by imprisoning them indefinitely without charging them with a crime, and stalking orders, which are becoming frequently employed tools of judicial over-reach and creative law enforcement, are the repressive measures of choice that the corporate-state is using to attempt to intimidate and shut-down legal, above-ground animal rights activists….
http://gahc.wordpress.com/2010/01/29/the-defendants-have-literally-gotten-away-with-murder/

Nuancing this sacrifice correctly is going to be a challenge to the AR movement, particularly activists in Portland because, even though Daniel may have wanted to the horrible things being done to animals (albeit rodents, we're often reminded), the attention has been on the burning of oneself.

Ethicists always focus; we focus on the (statistically-frequent) cruel interface between humans and nonhumans for whom some uses, often trivial and indefensible uses, have been invented.

We abolitionists don't separate defensible and indefensible human uses of others against their willful consent; many consequentialists do such a conceptual distinction.

Daniel, who may have said to others that he was going to 'do something' that day and had previously expressed that the (social) world is not as it should be (he has the world's religions and ethical philosophies backing him up there), still seems to have decided and acted on his own (and even his father commented in one interview that his son had never presented himself to his family as being an animal rights activist, though he had presented himself as being troubled about the state of the (social) "world" around us that was filled with so much wanton cruelty.

Whatever solutions we offer need to be adopted as sustainable solutions (such as abandoning ALL animal wearing - I suggest for items other than shoes, though we know quite easily that we can do without leather shoes) and recognizing the personhood of nonhumans - rather, acknowledging that what makes each of us humans persons is something that is not unique to us - individual corporeality, complex nervous systems that coordinate as individual self-aware selves capable of complex outlooks on the world and complex emotions regarding other persons, including persons of other species (demonstrated, WE think and many others think, too) in nonhumans widely.

However, the attention has been reassigned to Daniel's mental status, a mental status that IMHO remains fully capable of recognizing when something is dreadfully wrong with how one class of humans (from whom we expect moral accountability) treats another class of beings (who are structurally marginalized by the society of the dominant species).

This needs the kind of attention that will NOT marginalize or dismiss the atrocity of their even BEING industries of animal exploitation and abuse and will NOT let the definition of the situation drawn tightly around one individual's presumed mental status (a designation made by a relative, not a mental health professional).

"I'm not a big fan of self-sacrifice" in any way, and I've commented often in public spaces to that effect, but some desperation is triggered when society's moral condition reaches such overt depths of depravity that we wear bodies of tortured animals as symbols of status and glamor and pride.

The longstanding issue is NOT the mental status of Daniel Shaull; it's (a) the grave injustice of animal exploitation and abuse AND (b) the moral depravity of a species who, beyond all consequentialist calculations, continues to abuse where there IS no defensible rationale.

This is the year 2010.  Are YOU still eating and wearing dead animals?  [If so, grunt !]  It's time for a profound change in our understanding of our moral relationships with self-aware persons of all kinds, not merely symbolic readjustments or the same-old same-old dismissive marginalizations.
 

Living in the garage

On late night TV, Sigourney Weaver talked about how she lived in a tree while she was a student at Stanford University in Stanford, just next to Palo Alto, California.

Her jokes about how 'everyone was doing that sort of thing' reminded ME of MY college years living in an ELABORATELY-refurbished garage (in the SF Bay Area) with large picture window with thick lined pleated draperies, fancy door and doorstep, nicely shrubbed, with a private bathroom and three walls lined with bookcases filled with my textbooks and other books.  

My faithful Redstone House Noah, who waited in the mint patch for me to return from the university, slept at night at the foot of my bed.  My best friend parked his camper van in the driveway in front and drew electricity from my garage apartment, and the two of us farmed backyard and made a lush organic garden on land that had once been a highly-productive farm on a mountaintop, with clear views of the San Francisco Bay and the Peninsula, and the roadlway down the steep mountainside curving into the neighboring mountain.

Friday, January 29, 2010

World Day for the Abolition of Meat

It's global.



World Day for the Abolition of Meat


Organize your event in your city and post info on the Facebook wall (below)




http://www.facebook.com/event.php?eid=254021199199&ref=mf

  • The next World Day for the Abolition of Meat will be held on 30th January 2010 (Saturday).
  • This day is intended as a means of promoting the idea of abolishing the murder of animals for food. Worldwide six million sentient beings are killed for their meat every hour!
  • That figure doesn't even count the fish and other sea animals, which of course are included in the demand for the abolition of meat.
  • Meat consumption causes more suffering and death than any other human activity and is completely unnecessary.
  • Many groups will mobilize to promote the abolition of meat (and other animal products). They will not only advocate vegetarianism and veganism to individuals but will call for society to abandon the practice of killing animals for food. We hope that this initiative will strengthen the animal rights movement over the years.
  • It is important to address people not only as consumers but also as citizens like the anti-slavery activists who, although only a small minority, not only sought a boycott of sugar produced by slaves but also clearly expressed the idea that slavery should be banned.

It is important today to question society as a whole about the murder of animals for food so that it can no longer avoid a public debate on the legitimacy of this practice.
On 30 January conferences, street actions, leafleting, and information stands will be organized to spread the idea that the consumption of meat cannot be justified ethically and should therefore be abolished just as human slavery was in its time.

You CREATE an event.  Have you created an event where you are?


I suggest a do-it-yourself event like a barrage of any set of media sources with carefully-crafted e-mail messages about how meat is needless, tastes for meet can be satisfied TODAY with other foods (and in vitro meat is in the offing, which means that even carnivorous animals can have food without killing other animals - in the foreseeable future; no ETA is yet available), and a world without animal agriculture is the kinder, gentler world that the survival and development of human life requires.


That simple rationale can be endorsed by all dietary vegans without violating any humans 'rights' or claims or preferences or socially-conditioned tastes, which I think is ALL that most resistance to the abolition of animal agriculture is about.

Saturday, January 16, 2010

Personalism

I have long thought that personalism is an ideal conceptual or philosophical 'vehicle' for expressing per-personal (and thus pro-animal) sentiments conceptually, abstractly, philosophically.  The later Peter A. Bertocci, a well-known Personalist, taught at Boston University.  He is often cited in papers about complex moral matters, particularly about sex and love, but the moral status of the person in distributed moral obligations is a concern for principled persons of all kinds, including those of us with profound respect for personhood in every species.

Peter Anthony Bertocci
May 13, 1910-October 13, 1989
Borden Parker Bowne Professor of Philosophy, Boston University, where he taught for thirty-one years. B.A., Boston (1931); M.A., Harvard (1932); Ph.D., Boston (1935).  Dissertation: The Empirical Argument for God in Late British Thought (published in 1938 by Boston University Press; advisor: Frederick Robert Tennant - the process metaphysician).

Other books include 
The Human Venture in Sex, Love, and Marriage 
(1949); 
Introduction to the Philosophy of Religion 
(1951);
Free Will, Responsibility, and Grace (1957); 
Religion as Creative Insecurity
(1958);
Sex, Love, and the Person (1967); 
The Person God Is 
(1970); and 
The Goodness of God 
(1981)

On This Site:a
Materialism: Failing before Life’s Challenges
In 1951, Bertocci wrote:
“. . . no matter how narrow the gap between the chemical and the living becomes—and discoveries about the nature of viruses and colloids do indeed narrow that gap—we must remember that the gap is a qualitative and not a spatial one.  Suppose we consider the colloids the ‘missing link’ between living and dead matter.  This may impress our minds with the wondrous continuity of degree between one order of being and another.  But let us take a closer look.  Has the gap between life and matter really been crossed, let alone explained?  Even though a colloid may reproduce as living things do, it otherwise behaves like a chemical.  But a cell acts throughout like a living being and not like a chemical.  The fact still remains that when life appeared,life appeared. . . . This collocation of events, this close interrelation of living and nonliving beings, is an opaque fact unless we postulate a purpose which uses one order as an aid to the continuance of another.  Obviously this appeal to a broader purpose will not explain how the food enters the stomach becomes part of the living blood, bone, nerve, and brain.  Any biochemist can give us the sequence, but he is as silent before this fact of transmutation as we are.  However, we’re not trying to introduce a Purposer to describe what science has not so far described; here we seek to explain the harmony between two orders of being, the harmony between two differing and interacting qualities of existence.   We are seeking a view which, far from denying established scientific facts, will allow them to fit into a broader scheme which decreases the mystery.  What mystery?  The fact that living beings should appear and be so closely interconnected with nonliving beings—especially if all there was to begin with was the nonpurposeful, nonliving, nonthinking hustle and bustle of units of energy. . . .”
“. . . Our interest here is to emphasize the greater coherence which comes into our thinking if we consider the interrelation of the physical universe and life and the developing evolution of species as the handiwork of a creative Intelligence intent on producing a world rich in life, and, in the existence of man, rich in mind and value.  The evidence so far adduced enables us to envisage a Mind which is responsible not only for the ultimate physical preparations for life but for the first appearance of life in its many forms and for the additional mutations and variations discovered by our scientists.”
Introduction to the Philosophy of Religion, 1951, pp. 333-34, 337 (italics in the original).
Fifty years later, the atheist Antony Flew wrote:
“[We may now know] how—by evolution through natural selection—one or more very primitive kinds of organism evolved into the enormous variety of species now known either still to exist or to have existed during some period in the past.  But that is a very different thing from knowing the explanation for the existence and apparently purposeful form of all life or even of any life.  For, so far as I know, no one has as yet contrived to produce any plausible conjecture as to how even the most primitive kind of organism with a disposition to reproduce and thus to expose itself to natural selection might have evolved from a mixture of the many kinds of complex molecule which are now known to be required for that construction.  [My italics; Flew has been dealing with these issues for over fifty years.]
“Conway sees here a threefold challenge to the materialist, of which I consider two of the elements to be much more formidable than the third.  The first of these two is to produce a materialistic explanation for ‘the very first emergence of living matter from non-living matter. In being alive, living matter possesses ateleological organization that is wholly absent from everything that preceded it.’  The second challenge . . . is to produce an equally materialist explanation for the emergence, from the very earliest life-forms which were incapable of reproducing themselves, of life-forms which a capacity for reproducing them-selves.”
Review of David Conway, The Rediscovery of Wisdom, Philosophy, January 2001, p. 161.
Posted October 13, 2007

Thursday, November 19, 2009

Win and let win

Or is that 'live and let live'? Depends on who in your 'space' is winning but not cutting you in on it...as if you or I really NEED that person to 'cut us in on' her or his 'win' (or SEEMING win).

Monday, November 16, 2009

Meat and Cancer: Lecture at the Harvard School of Public Health

HARVARD SCHOOL OF PUBLIC HEALTH
Department of Nutrition

Meat and Cancer
Rashmi Sinha, Ph.D.
Senior Investigator, Deputy Branch Chief Nutritional Epidemiology Branch Division of Cancer Epidemiology and Genetics National Cancer Institute, NIH

Monday, November 23rd, 2009
12:30-1:20 p.m.
Harvard School of Public Health
Kresge Building, Room 502
651 Huntington Avenue
Boston, Massachusetts

Contact Colleen Bertrand for more information (617-432-1851, cbertran@hsph.harvard.edu)

Meat and Cancer: Lecture at the Harvard School of Public Health

HARVARD SCHOOL OF PUBLIC HEALTH
Department of Nutrition

Meat and Cancer
Rashmi Sinha, Ph.D.
Senior Investigator, Deputy Branch Chief Nutritional Epidemiology Branch Division of Cancer Epidemiology and Genetics National Cancer Institute, NIH

Monday, November 23rd, 2009
12:30-1:20 p.m.
Harvard School of Public Health
Kresge Building, Room 502
651 Huntington Avenue
Boston, Massachusetts

Contact Colleen Bertrand for more information (617-432-1851, cbertran@hsph.harvard.edu)

Saturday, November 14, 2009

What makes 'confidence schemes' ethically problematic for ethically sensitive persons?

Cruelty to persons around the world and throughout natural history is pretty awful.

Aesthetically, that makes ANY kind of metaphysical confidence pretty darn difficult for us mere mortals.

Even if some observable PROGRESS - moral progress, not merely technical improvements in methods and mechanisms - devices and dynamics - could be evident, the needless suffering and victimization make 'lipservice' to prior conceptualizations seem pretty unethical to sensitive folks like us.

But then, who really knows?

What makes 'confidence schemes' ethically problematic for ethically sensitive persons?

Cruelty to persons around the world and throughout natural history is pretty awful.

Aesthetically, that makes ANY kind of metaphysical confidence pretty darn difficult for us mere mortals.

Even if some observable PROGRESS - moral progress, not merely technical improvements in methods and mechanisms - devices and dynamics - could be evident, the needless suffering and victimization make 'lipservice' to prior conceptualizations seem pretty unethical to sensitive folks like us.

But then, who really knows?

Wednesday, November 11, 2009

World Public Gives China, US Low Marks on Climate Change: Hu Jin Tao, Obama Prepare to Talk Together

Go to Printer Friendly Version...   Email to a friend...

As Hu Jin Tao, Obama Prepare to Meet, World Public Gives China, US Low Marks on Climate Change

November 11, 2009
With President Barack Obama on his way to meet his Chinese counterpart in Beijing for talks on global climate change and a range of other issues, a poll by WorldPublicOpinion.org shows that publics in more than half of 20 nations disapprove of the way China and the United States are dealing with global warming.
(Photos: Pete Souza/White House Photo, Office of the Prime Minister of the United Kingdom)
The poll asked respondents to grade China and the US on several dimensions. China gets poor marks for how it handles human rights--on average 52% say China does not respect human rights while just 36% say it does. The US does better, with 50% saying it is respectful and 38% it is not.
People around the world regard both superpowers as cooperative, but they also see both countries, especially the US, as using the threat of military force to coerce other nations.
Obama and Chinese President Hu Jintao are expected to focus on climate change, economic concerns, and nuclear issues related to Iran and North Korea when they meet Nov. 16 and 17. The climate change question is of particular importance in the run-up to December's conference in Copenhagen, where 192 countries will attempt to conclude a new treaty on climate change. All eyes will be on China, the world's leading emitter of greenhouse gases, and the United States, which long held that distinction.
The WPO poll, conducted during April and May, finds that people in 11 nations disapprove of how [China] is "dealing with the issue of climate change." Clear majorities in six nations -- France (74%), Britain (73%), Germany (72%), the United States (69%), South Korea (69%), and Egypt (58%) -- are disapproving, along with pluralities is five other nations. Only in Pakistan (93%), Nigeria (69%), Kenya (64%), and Indonesia (55%) do majorities approve.
Likewise, majorities in six nations disapprove of the US handling of global warming--Egypt (68%), Britain (65%), France (62%), Pakistan 62%), Turkey (56%), and Germany (56%) --, as do pluralities in five. Nigeria, Kenya, South Korea, India and Indonesia are the only countries where majorities express approval.
Across the 20 nations polled, approval of China's record on climate change is somewhat lower than for the US. On average, 34% approve of China (42% disapprove) while 39% approve of the US (41% disapprove).
WorldPublicOpinion.org conducted the poll of 20,349 respondents in 20 nations that comprise 63 percent of the world's population. This includes most of the largest nations--China, India, the United States, Indonesia, Nigeria, and Russia--as well as Mexico, Chile, Germany, Great Britain, France, Poland, Ukraine, Kenya, Azerbaijan, Egypt, Turkey, Iraq, Pakistan, and South Korea. Polling was also conducted in Taiwan, Hong Kong and Macau. Not all questions were asked to all nations. The margins of error range from +/-3 to 4 percentage points. The surveys were conducted across the different nations between April 4 and July 9, 2009.
WorldPublicOpinion.org, a collaborative project involving research centers from around the world, is managed by the Program on International Policy Attitudes (PIPA) at the University of Maryland.
Throughout the poll, some groups of countries consistently favored one superpower and were critical of the other. Most notably, people in most Muslim countries gave China positive ratings and the US negative ratings. Among European countries, the US tended to rate high and China low. Kenya and Nigeria hold consistently positive views of the two superpowers, and Turkey has consistently negative views of both.
China and the United States are both seen as cooperative. Asked "if you think each is or is not generally cooperative with other countries," an average of 59% responded positively with regard to the US, and 53% for China.
On a nation-by-nation basis, the US is judged cooperative by 15 nations and not cooperative by four nations. China is seen as cooperative by eleven nations and uncooperative by seven.
At the same time many nations see these big powers as using "the threat of military force to gain advantages." This is especially true of the US: all nations polled, including the US itself, sees the US this way--on average 77%.
Views of China are less sharp: on average 46% say China does the same, while 41% say it does not. Ten nations say China uses military threats, eight say it does not. Among its neighbors majorities see China as threatening in South Korea (75%), and India (54%) and views are divided in Indonesia.
An area in which people around the world judge China considerably more harshly than the United States is respect for human rights. Majorities in nine countries say China does not respect human rights -- especially France (88%), Germany (88%), South Korea (87%), the US (86%), Britain (86%), and Poland (80%). However, seven, say China does respect human rights: especially Pakistan (91%), Nigeria (77%), and Kenya (67%).
The United States respects human rights in the view of 12 nations, especially. Majorities who disagreed were found in 6 nations, especially the Muslim nations of Pakistan (79%), Turkey (70%), Egypt (68%), and Iraq (60%), but also Mexico (61%).
Asked overall whether China or the US "is playing a mainly positive or negative role in the world" views are mixed. On average the split is dead even for the US, with 40% of respondents overall seeing a positive role and an identical number seeing a negative one. The overall positive response for China is higher, 44%, but still short of a majority, while 34% respond negatively.
Only in Kenya, Nigeria and South Korea do clear majorities say that both China and the US play a positive role in the world. A Majority in Turkey sees both superpowers playing negative roles.
Despite tense relations, Taiwanese views of China are not as negative one might expect. Large majorities believe China uses the threat of military force to gain advantages (70%) and does not respect human rights (76%). However slightly more than half (51%) say that China is playing a mostly positive role in the world. The same number agrees that China is mostly cooperative with other countries in the international arena.
Publics in China's special administrative regions of Hong Kong and Macau have very favorable views of Chinese policies. Overwhelmingly majorities agree that China is playing a mainly positive role in the world (81% Hong Kong, 81% Macau) and that China usually cooperates with other countries (85% Hong Kong, 89% Macau). Roughly two-thirds of both publics reject any notion that China uses its military power to intimidate other countries (68% Hong Kong, 69% Macau). A slight majority in Macau (51%) and a plurality in Hong Kong (45%) support China's actions in combating climate change.
The exception is on human rights. A large majority in Hong Kong (62%) say China is not respectful of human rights while views in Macau are mixed with many declining to answer.

Funding for this research was provided by the Rockefeller Brothers Fund and the Calvert Foundation.
Share article on:

  Twitter                      Facebook
  Digg                        del.icio.us
  StumbleUpon          Newsvine


Go to Printer Friendly Version...   Email to a friend...

World Public Gives China, US Low Marks on Climate Change: Hu Jin Tao, Obama Prepare to Talk Together

November 11, 2009
With President Barack Obama on his way to meet his Chinese counterpart in Beijing for talks on global climate change and a range of other issues, a poll by WorldPublicOpinion.org shows that publics in more than half of 20 nations disapprove of the way China and the United States are dealing with global warming.

(Photos: Pete Souza/White House Photo, Office of the Prime Minister of the United Kingdom)


The poll asked respondents to grade China and the US on several dimensions. China gets poor marks for how it handles human rights--on average 52% say China does not respect human rights while just 36% say it does. The US does better, with 50% saying it is respectful and 38% it is not.

People around the world regard both superpowers as cooperative, but they also see both countries, especially the US, as using the threat of military force to coerce other nations.

Obama and Chinese President Hu Jintao are expected to focus on climate change, economic concerns, and nuclear issues related to Iran and North Korea when they meet Nov. 16 and 17. The climate change question is of particular importance in the run-up to December's conference in Copenhagen, where 192 countries will attempt to conclude a new treaty on climate change. All eyes will be on China, the world's leading emitter of greenhouse gases, and the United States, which long held that distinction.
The WPO poll, conducted during April and May, finds that people in 11 nations disapprove of how [China] is "dealing with the issue of climate change." Clear majorities in six nations -- France (74%), Britain (73%), Germany (72%), the United States (69%), South Korea (69%), and Egypt (58%) -- are disapproving, along with pluralities is five other nations. Only in Pakistan (93%), Nigeria (69%), Kenya (64%), and Indonesia (55%) do majorities approve.
Likewise, majorities in six nations disapprove of the US handling of global warming--Egypt (68%), Britain (65%), France (62%), Pakistan 62%), Turkey (56%), and Germany (56%) --, as do pluralities in five. Nigeria, Kenya, South Korea, India and Indonesia are the only countries where majorities express approval.

Across the 20 nations polled, approval of China's record on climate change is somewhat lower than for the US. On average, 34% approve of China (42% disapprove) while 39% approve of the US (41% disapprove).

WorldPublicOpinion.org conducted the poll of 20,349 respondents in 20 nations that comprise 63 percent of the world's population. This includes most of the largest nations--China, India, the United States, Indonesia, Nigeria, and Russia--as well as Mexico, Chile, Germany, Great Britain, France, Poland, Ukraine, Kenya, Azerbaijan, Egypt, Turkey, Iraq, Pakistan, and South Korea. Polling was also conducted in Taiwan, Hong Kong and Macau. Not all questions were asked to all nations. The margins of error range from +/-3 to 4 percentage points. The surveys were conducted across the different nations between April 4 and July 9, 2009.

WorldPublicOpinion.org, a collaborative project involving research centers from around the world, is managed by the Program on International Policy Attitudes (PIPA) at the University of Maryland.
Throughout the poll, some groups of countries consistently favored one superpower and were critical of the other. Most notably, people in most Muslim countries gave China positive ratings and the US negative ratings. Among European countries, the US tended to rate high and China low. Kenya and Nigeria hold consistently positive views of the two superpowers, and Turkey has consistently negative views of both.

China and the United States are both seen as cooperative. Asked "if you think each is or is not generally cooperative with other countries," an average of 59% responded positively with regard to the US, and 53% for China.

On a nation-by-nation basis, the US is judged cooperative by 15 nations and not cooperative by four nations. China is seen as cooperative by eleven nations and uncooperative by seven.
At the same time many nations see these big powers as using "the threat of military force to gain advantages." This is especially true of the US: all nations polled, including the US itself, sees the US this way--on average 77%.

Views of China are less sharp: on average 46% say China does the same, while 41% say it does not. Ten nations say China uses military threats, eight say it does not. Among its neighbors majorities see China as threatening in South Korea (75%), and India (54%) and views are divided in Indonesia.

An area in which people around the world judge China considerably more harshly than the United States is respect for human rights. Majorities in nine countries say China does not respect human rights -- especially France (88%), Germany (88%), South Korea (87%), the US (86%), Britain (86%), and Poland (80%). However, seven, say China does respect human rights: especially Pakistan (91%), Nigeria (77%), and Kenya (67%).

The United States respects human rights in the view of 12 nations, especially. Majorities who disagreed were found in 6 nations, especially the Muslim nations of Pakistan (79%), Turkey (70%), Egypt (68%), and Iraq (60%), but also Mexico (61%).

Asked overall whether China or the US "is playing a mainly positive or negative role in the world" views are mixed. On average the split is dead even for the US, with 40% of respondents overall seeing a positive role and an identical number seeing a negative one. The overall positive response for China is higher, 44%, but still short of a majority, while 34% respond negatively.

Only in Kenya, Nigeria and South Korea do clear majorities say that both China and the US play a positive role in the world. A Majority in Turkey sees both superpowers playing negative roles.

Despite tense relations, Taiwanese views of China are not as negative one might expect. Large majorities believe China uses the threat of military force to gain advantages (70%) and does not respect human rights (76%). However slightly more than half (51%) say that China is playing a mostly positive role in the world. The same number agrees that China is mostly cooperative with other countries in the international arena.

Publics in China's special administrative regions of Hong Kong and Macau have very favorable views of Chinese policies. Overwhelmingly majorities agree that China is playing a mainly positive role in the world (81% Hong Kong, 81% Macau) and that China usually cooperates with other countries (85% Hong Kong, 89% Macau). Roughly two-thirds of both publics reject any notion that China uses its military power to intimidate other countries (68% Hong Kong, 69% Macau). A slight majority in Macau (51%) and a plurality in Hong Kong (45%) support China's actions in combating climate change.

The exception is on human rights. A large majority in Hong Kong (62%) say China is not respectful of human rights while views in Macau are mixed with many declining to answer.

Tuesday, November 10, 2009

David Roberts writes critically about PETA's PR: Should citizens of conscience become vegetarians?

Vegetarianism and environmentalism

On PETA’s latest campaign 256

Just 'cause I love poking the hornet's nest, I thought I'd weigh in on this brouhaha about PETA, vegetarianism, and environmentalism. As I see it, there are three core questions:
1. Should citizens of conscience become vegetarians?
To me, the answer to this question is pretty obviously yes. I don't see how it can be seriously argued.
Depending on your inclinations, you can heed the health arguments, the moral arguments, or the environmental arguments (regardless whether you agree with the UN study that meat production is the No. 1 contributor to global warming, it is obviously a very large contributor, never mind CAFOs' horrid effects on land, air, and water). Taken together, these arguments strike me as dispositive. It is not possible to participate in industrial animal farming with clean hands.
Add to all this the fact that unlike giving up a car, moving closer to work, or retrofitting a home to be more energy efficient, giving up meat involves virtually no cost or inconvenience. Eating meat is entirely an aesthetic choice, based on taste and habit. Taste and habit are not convincing counterweights to the arguments against meat.
So yes, you should eat less meat; ideally you should eat none. You ought to be a vegetarian.
Two additional notes:
  • Yeah, yeah, the equation is different if you eat only humanely raised animals purchased from local farmers, or if you hunt and kill your own meat. But about 0.001% of Americans do that, and there could never be enough of that kind of meat to match current consumption levels, so it's a distraction from the real argument. At least for me, the argument for vegetarianism is not categorical; it's contingent on the actual state of industrial livestock farming.
  • I'm not a vegetarian, so I'm a big fat hypocrite. I eat meat -- not nearly as much as the average American, but some. I choose local and humane when I can, but lots of times it isn't an option. My personal eating habits give me considerable incentive to justify meat consumption. But I'd rather acknowledge my hypocrisy than use a bunch of bullsh*t arguments.
2. Is it true that you cannot be a meat-eating environmentalist?
This is a deeply silly question. The term "environmentalist" is socially contingent and highly contested. Environmentalism has no metaphysical essence. "You aren't an environmentalist" is moral judgment masquerading as an assertion of fact.
Every discussion I've ever witnessed about who is or isn't an environmentalist, or what does or doesn't count as environmentalism -- and believe me, at this point I've seen plenty -- contains vastly more heat than light. Feelings are hurt, umbrage is taken, but nothing is ever learned, no consensus is ever reached. It's a peacock show through which everyone parades their biases and preconceptions.
What makes an environmentalist? Is it enough to care about (write about, advocate for) environmental policy, or must you also engage in activism? Must you take action to green your own life? If so, how much? Drive less, or not at all? Turn off lights, or go off grid? Eat less meat, or go vegetarian?
I don't know, or much care. There are lots and lots of things decent human beings should do. Nobody's able to do them all. We all do a little; we should all do more. Those of us on more or less the same side gain very little by furiously judging each other's personal choices in a futile attempt to define the tribal boundaries of environmentalism.
3. Is PETA's latest campaign counterproductive?
It's important when thinking about this question to disentangle your own response to the campaign from the question of its overall efficacy. I'll freely admit it bugs the crap out of me. Proclaiming who is and isn't an environmentalist bugs me. Using Al Gore as a foil bugs me. Using global warming opportunistically, as a convenient wedge, bugs me. The whole thing is irksome.
However, the campaign isn't designed to secure my moral or aesthetic approval, or yours. It's designed to spread awareness of something you and I already know: that eating meat is environmentally destructive and exacerbates global warming. A sober, fair-minded, carefully argued campaign would not achieve that goal. It would sink without a ripple.
As I've argued before (in connection to another PETA campaign), it's extremely difficult to make yourself heard over the din of pop culture and 24-hour media. There aren't many people looking around for information on the destructiveness of their most intimate habits. Virtually the only way advocacy campaigns can gain any traction is by generating some controversy. Despite what you may think, that's not all PETA does, but they do it a lot and they do it well. That's why you know who they are. That's why we're having a debate about vegetarianism and environmentalism.
As annoying as it is, I count the campaign a success, because of the hundreds of advocacy campaigns going on right now, this is the one we noticed. That's what PETA set out to achieve, and they achieved it.
David Roberts is staff writer for Grist. You can follow his Twitter feed at twitter.com/drgrist.